Sorry, it appears that vacation made it harder for me to write
than I thought it would. So a day late
but I think we all have to think about the fact that it was Hanukah and
Thanksgiving so give me a break.
So we read Miketz yesterday. Miketz tells the story of the rise of Joseph
in Egypt due to his ability to interpret Pharaoh's dream and the prediction of
a coming famine. Joseph becomes an
important leader in Egypt, so much so when his brothers come to seek food at
the time of the predicted famine, he is the one who bargains with them. He had
become so Egyptian they did not recognize them. It is Joseph who not only saves the lives of
many but also creates the economic circumstances that centralize power in Egypt.
During that time Joseph adopted a total Egyptian
persona and became the father of two sons, whom Asenath daughter of Poti-phera,
priest of On, bore to him. He named the first-born Manasseh, meaning, "God
has made me forget completely my hardship and my parental home." And the
second he named Ephraim, meaning, "God has made me fertile in the land of
my affliction."
These names give us insight into Joseph’s
story. Alone in a foreign land and away
from his family, he continues to recognize the God of his ancestors, even when
acknowledging the pain his family caused him.
He embraces his role in Egypt but also continues to hold onto the faith
tradition he was born into.
We read this in the middle of Hanukah, a holiday
of that speaks of a battle for the Jewish soul between the Greek culture and
remembering the past. Today there is
another battle in our culture. Hanukah
has taken on a very large place on the Jewish calendar because of its proximity
to the Christian and more and more the American holiday of Christmas. Hanukah/Christmas has become a pivot point
in the new Jewish American identity. It
gives us an opportunity to discuss who we are as a people amongst ourselves and
with our neighbors.
In places that have few Jews or communities that
tend not to interact with Jews, what people know about Jews can be summed up
with the 4 Hs. Hasidic Jews seen on TV,
Hallah, Holocaust and Hanukah. I don’t
want to be defined by any of those but the last one truly shows the complexity
of the historic Jewish experience. We
are more than the Hasidic community, who are known for their exotic nature,
Hallah, while wonderful, reduces us what many people do with ethnic ignorance
to a food stuff, while the Holocaust is an important part of our history and
the history of the world, Am Israel Chai, the Jewish people survived the events
and we are a strong and diverse community.
But Hanukah gives us the unique opportunity to acknowledge that there
was a time when Jewish people fought with each other over how much we give up
our Jewish nature and how much we don’t want to change, just as Joseph had to
balance his Jewish nature and his new Egyptian identity.
Joseph as a child who was hurt by his family and
became an important member of the Egyptian leadership, however he still
connected to his faith tradition in the new land as Torah teaches us from how
he named his sons and later he will enact a promise that his bones be taken out
of Egypt when the people finally go back to Canaan. While he forgets the pain of his history he
connects to God of Abraham, Isaac and his father Jacob. Joseph blends that need and the desire to
give up the past and create a new identity while at the same time building that
identity on the tradition that taught him by his ancestors.
Joseph gives us a way to see a blending of the
desire to be part of the greater culture without giving up our own special
identity. Joseph adopted the trappings
of Egypt but kept his connection to his past.
We can do that with how we express our faith through Hanukah. What’s more is that we can also use it to
help others see the importance of the past to us as Jews while allowing us to
speak of its complexity. Most of the
Jews today would not want to be Maccabees but the other choice was an
oppressive culture meaning to stomp out the Jewish faith. Today we have options. Being Jewish can be many things, with
different ways of approaching Torah, practice, traditions, and even God. However, the foundation must go back to the
heart of what it means to be Jewish. The
tree may bear many different kinds of fruit, but the root still is the Torah
and what it means to us. We don’t have
to give up our Jewishness completely or totally buy into the celebration of
someone else’s important holiday to be part of the culture. Jews in the time of the Maccabees were
willing to give up all of their Judaism and totally buy into the Greek culture
even before they were forced. They had
little choice. Today we can choose our
own to find our Judaism along side our neighbors. As the days of Hanukah fade we should
remember the lights are lights of freedom to be Jews but also lights
memory. Like Joseph, we can feel part of
the culture we live in, but we can also remember the past with all its warts
and create a new identity that builds on who we are and not what others want us
to be. It is up to us.
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